Eating for Two

I have a friend who experienced really bad "winds" for awhile in his adult life. He didn't really think it was a problem (as in it shouldn't have happened as much as it did) until he got married. His and his wife decided to go on a detox diet and cut everything out of their diet that causes abnormal "winds." They began slowly adding the items to their daily diet that had been removed and discovered that it was actually the dairy products that were causing the problems. All his life my friend had loved dairy and had eaten it without concern and never thought it would be connected to his "winds." What was most interesting to me was the process that they had to do in order to first cleanse themselves and then move to rebuild their diet to recognize what was harming them. I guess he would have hoped it was something that he was impartial towards or at the least an expensive and largely unavailable item that he wouldn't really need anyways (I'm sure he was hoping for cheap beer to come up as the culprit, leaving no choice but to buy the good stuff), but alas, it was the dairy one of his favorites. Now dairy is not bad for others and in fact it is very good, especially for those who are developing physically. Although some cultures can handle a lot less than others.

Lately, I have been "detoxing" from Christianity. Not necessarily historic Christianity but our cultural, Western, Evangelical, church culture Christianity. I have cut back the diet (i.e. Quiet time, church, Christian music and radio, churchianity, Christianese, doctrines handed to me sealed in earth destroying plastic and made somewhere else or in someone else's context, etc...). I have trimmed my portions. Many may believe me to be back-sliding while others will just dismiss it as a phase. I feel like it is more what my friend was doing. At one time, dairy was very important for his development, but eventually when he became an adult, it became toxic for his body to ingest as much or more as he had always eaten. In many ways, the structures, systems, patterns of discipleship and general ethos of the "general" culture of Christianity can only sustain a certain segment of those on their faith journey while to others it will become toxic at some point and actually begin to cause illness rather than growth.

Paul speak about this in his letters as well as the author of Hebrews in the New Testament. There is a need to move on from milk to solid food. What the text doesn't mention (though not out of negligence) is that the milk, if it is maintained in the diet, can actually be harmful and toxic to the over all health and well-being of the individual as they continue to grow. This isn't true for all people but lactose intolerance is enough of an issue globally that it could be recognized. This is not the point I'm hoping to draw as much as it illustrates that those patterns which at one point were extremely necessary and beneficial to us in our spiritual maturing process have a shelf life and need to mature into different patterns that match our growth patterns, as individuals, as communities, and as the church universal as we mature towards the consummation of all things.

To identify the problem I have to at some level critique different traditions. I don't want to focus on one tradition in this post but rather recognize the frailty of some of the evangelical impulses for faith development.

"Quiet time" - spending an hour a day with God. What kind of formative function does that play in the life of a 15 year old versus a 50 year old?

"Emotional, introspective worship music" - how does that give opportunity for expression for a 15 year old versus a 50 year old?

"Christian Sub-Culture" - how does that inform an 15 year old versus a 50 year old about the need to engage culture in the wider world.

The list goes on and on. What we have been told to do many times is right for someone else but not for us. This is not because we're simply postmoderns but because the dismissal of blaming this complex issue on an epistemology like postmodernity totally misses the emotional and developmental components of how people develop. It is literally a cop out. On issues of morality, there are some things that would be immoral for a 15 year old to engage in and not a 50 year old - i.e. drinking alcohol or sexual intimacy. There is a context for these and morality is situational for certain things but of course not for all.

I'm frustrated by the act of normalizing a function of maturity and then codifying its practice as normative for all Christians everywhere at all times. It has been healthy and eye-opening not to go to church as well as it has been to go to church. It has been refreshing to not have a "quiet time" but to engage God in one's own time that is more relationally based rather than militaristic. Why is the discipline needed - it is of course for the our own benefit but discipline and codification and regiments given by others for our benefit also need the space to be discontinued if they are not fit for the individual or community practicing them. Some spiritual practices or experiences given to us are actually fluff and only offer short term pay offs but long term frustration. I could eat pizza every day and drink a gallon of milk a day when I was 15, but if I did that now - whoa - the repercussions would be enormous.

Discernment, maturity and spiritual growth lead us to realize that there are few things we can understand comprehensively but there are many aspects to our growth that we have to be ready for that we have not encountered yet. These new plateaus of learning which we have never seen before may require some things of us that weren't required before. At the same time they may require us to shed some things that we have held dear to us and have given us much comfort, security and legitimate transformational experiences. This of course doesn't mean that we never do what was done before but it does mean changing our diet for the better. What we once loved may now be hurting us. We may have to stop drinking milk.

A rant againt Convention

Lord deliver me
from a life of balance

A Presumptuous idle
an act of violence

Let me honor the land
that feeds me

And only bite it if
it tries to squeeze me

-Nathan

To cruise or not to cruise part 1

Recently, my wife and I went on a 4 day cruise with Royal Caribbean Cruise lines. We had no idea what it was going to be like and as we boarded the ship and took our first look at the lunch menu - we knew we were in for a treat. At that moment, we both thought out loud, "wow - this would be so fun to share with some really good friends or our families." I guess that was the honeymoon because as the weekend went on, there were more and more aspects that began to bother me. Don't get me wrong - we enjoyed ourselves a lot. The frustrations came as each day unveiled the personality of cruising. More on this later!

Creation is our Domain, not humanity, time or Deity

“Scratch any of us and you will find we are witch doctors underneath.”

- Dr. Paul Hiebert.


The temptation for man is to control that which we are to submit to, cooperate with, regenerate, mentor and love.

We have the responsibility,

1. to have authority over Creation in order to steward Creation,
2. to cooperate with, mutually submit to, regenerate, mentor and love humanity,
3. to cooperate with and submit to time and
4. to submit to, cooperate with, give worship to and love the Trinity.

This is the order of how worship towards God is to be ordered. We worship Him based upon responsibility, authority, submission, love and cooperation.

Fearful manipulation, bitter jealousy, selfish ambition and hateful anger are the destroyers of this order.

Cain and Abel experienced this dynamic - the first murder was a result of the above list.

The first rebellion was acted out in the context of sinlessness, yet with self-deceit. Our role today knows no such context. Our context knows only sin and selfishness therefore, to sin is natural and to do so requires that we accept that our starting point with worship, responsibility, submission, love, authority and cooperation is to do the exact opposite. Therefore ordering our worship to God according to these categories will allow the alignment of our holistically rebellious hearts back towards what is true, life-giving and founded in Eden though oriented towards the New Creation.

under the sun

Some say there is nothing new under the sun,

New
Anew
Renew.

How do we deal with the semantics/meanings of these words if there is nothing new. Wouldn't that cause these words to be rendered meaningless. Or is it that whatever is "new" can only be new to my senses, from my situatedness, from my perspective in its inherent limited spector.

I have to believe that the word "new" has a rendering that cannot be contained or exhausted by our intuition, knowledge, educational investments, experience, etc... Nothing is new to God as we understand him, but our ability to apprehend knowledge and awareness of what is true or real will never be exhausted - which requires that our experience of truth has to be new - some of it granted will have been discovered by others long before us but there has to be some room for things that have never been discovered before by human beings - this can be historically substantiated over and over.

For me the approach needs to come through three terms that use the root of "new" in English. This is not an exhaustive explanation conceptually and the limitations of English are always present but here goes...

New - of recent origin, production, purchase, etc.; having but lately come or been brought into being: We use this term to speak of brand new, unusual, fresh or recent aspects of description.

Anew - in a new form or manner: This is where things, ideas, experiences, explanations, etc... are re-discovered in a given context that had not previously had the aspect spoken of in the current context. We can then re-discover anew in a way that brings a new awareness.

Renew - to be restored to a former state; become new or as if new again: this term best represents the process of things becoming new. As there are very few brand new and completely fresh ideas or sources of knowledge, most of our understanding that is new is really a renewed understanding of things that already exist. Many times our new discoveries depend upon the conceptual framework that already exists in our hearts, minds and actions. We discover new things through what we already understand and know generally. Those things may have already been discovered, but there has to be somethings that are unique and new apart from discoveries that are already present in the up-to-date general human consciousness. This can point to the assurance that to God - nothing is new under sun from his perspective but to us, many things will be new under the sun and some of them will be brand new but not necessarily independently new from our former frameworks.

Newness is life - Mercy is new every morning - there is new life - new things will be done and the things of old will be forgotten.

There are many things new under the sun.

proportional empowerment and dis-empowerment

I believe there is a direct proportion of dis-empowerment from the clergy to the empowerment of the laity in churches and faith communities these days. The opposite is also true it seems. It would seem that this is why Christ displayed a model that made him as equal to those he was discipling as was divinely possible. This doesn't mean that he was trying to exact himself in human form so as to keep his divinity undetected. It is more that he was unassuming in his "leadership" ability and didn't extend himself on his own account other than through miracles and his declared relationship to the Father. He had no problem displaying obvious authority over the elements (walking on water, stilling the storm), angels (fallen or not), the law (Sabbath), the body and sickness (healings and raising from the dead) and over himself (self control, sinlessness). In doing so he modeled for us the authority that he was to pass on to us. We have that authority, though imperfectly and not as fully expressed as he did, but nonetheless, the design is that we would carry the same authority throughout Creation according to our relationship with him over his creation as stewards and co-creators and members of his redemption team.

He could have become a Scribe with his knowledge of the Law and he could have become famous with his ability to heal and do miracles of all sorts but he hid that. What is interesting is that he was consistently intentional about withholding his divine attributes in order to be fully human - not fully human in the way that we are fully human but fully human in the way that we are to become fully human. The potential to be fully human is present within us but can only be unleashed and fully expressed in a living relationship with Christ. The fullness of that expression can then only be experienced in the new creation - but that which is necessarily possible within us is also essentially us now in our identity (positional justification/already not yet).

One can track with this line of thinking by accepting that Christ's life is just as important as his death and resurrection because in it, that is his life - redemption was also present. Not necessarily redemption that he accomplished through the cross, but the redemption principles that we would learn from his life and then carry into our life - the life and action of his body, the church. This would be our modus operandi as his community until he would return.










He was constantly giving away power, prestige and opportunities to be praised. He either gave them to his disciples, to his Father or he would tell the onlookers to not speak a word of what he had done. In our time, he has given them to the church. So as the life of Christ, as 100% human, is the model that we are called to live under, we then have the ability and potential for everything that he accomplished except for substitutionary atonement.

One question is, is it possible for human beings to calm a storm? Was Christ doing that to nature or was he rebuking an invisible enemy. Some believe it is possible that he was actually rebuking the enemy who was causing the storm, otherwise a rebuke wouldn't have been needed. In other circumstances where natural phenomena occurs in a supernatural way, there is no need for a rebuke. A rebuke is language generally reserved for the enemy of our souls not for nature. It is obvious in the text that the disciples thought he was addressing nature in his remark but the facts remain and it is still possible that he was addressing evil spirits who were also able to cause the conditions that they were in.

Either way, the idea that Christ gave away power through his example and the way in which he discipled, lived, taught, healed, etc... is seemingly strong. His efforts were to "em-power" the disciples. As we see with Christ and the Pharisees, the message given by Christ of the New Covenant arriving and his identity as the Messiah who had brought it, was definitely not welcome. The disciples already doubted their purpose, ability and place in Jewish society as it pertained to their backgrounds (Christ never chose a Pharisee, Saducee or Essene to join him - only misfits, socially uneducated and unacceptable, non-conformists, outcasts and compromisers). It would follow that they would struggle to also embrace their God given identity as heralds of "the" New Covenant and the message of "the" Messiah who had come and gone. Not an easy task in their environment and historical setting. His constant affirmation of them from the first time he chose them to the final commission he gave them at his ascension and every affirmation in-between shows how intentional he was about always giving away power and purpose, affirmation and authority - even to those who seemed least likely to manage it well. But over time they got it and became 12 of the most unstoppable characters in the history of the church.

Therefore through Christ's example and life we can say that, "there is a direct proportion of dis-empowerment from the clergy to the empowerment of the laity in churches and faith communities in the establishment and growth of those communities and the church as a whole universal. There is also a proportionate movement of empowerment of the clergy with a resulting dis-empowerment of the laity in the opposite direction that is also true."










Christ's example was not only through humility in the washing of the disciples' feet but also in power and authority in the elevation of their apostolic identity and purpose in spreading the "gospel" globally, regionally and locally. If the responsibility in the Great Commission is as pervasive as it is reported to be in Matthew 28, then the authority to accomplish that great commission has to match the responsibility and any good parent, leader, manager or trainer will tell you and also model for you that responsibility and authority are better caught rather than just taught. Ultimately, to do what Christ commissioned us to do requires a continual affirmation and em-powerment of regular people being equipped and empowered to accomplish irregular tasks - tasks that even Christ said would be greater than his.

Get Rich or Die Tryin'?

Lately I've been learning a lesson - to sow peace is wise because over the long haul, it reaps a harvest of righteousness which seems to be the fruit of what we know as a redemptive heritage that builds the Kingdom over time.

I really like to see results from my visions, dreams and actions sooner that they are designed to be achieved. By pushing forward with selfish ambition because of jealousy and envy that leads to impatience, I forego the plan of God for my life and for the way that my life is to minister and serve the lives I'm connected to directly or indirectly. The way we live is designed to outlast our actual life. That "way" can either be redemptive, creative, life-giving and beautiful or it can be destructive, utilitarian, impatient and life-diminishing.

If I constantly keep in my heart and head and hands the practice of sowing peace in all my situations of life, easy, difficult or indifferent, I will over time see a harvest of shalom and fullness. This will have to cost me something and at times things and valued treasures that are dear to me, but the outcome will be worth it all. In one sense then, the concept of living our lives based on results can actually be good if those results are not according to our terms, time-frame or quantitative/qualitative controls. If we were to live for results that outlived us that gave life, brought light to darkness, truth to deception and redemption to hopelessness, then it would be ethical to live according to the results. The paremeters for measuring those results obviously would be much different than our current culture tells us. The interesting thing is that many times, the culture shaping corpus's that we look to and are fed by - the media, strong personalities, itching ear teachers, economic systems of control and wealth, religious platforms, political ideals and the like - many times their intentions and preached messages are actually redemptive but their hearts and the methods, structures and lived ethics that they actually employ don't match up. I am the same in my personal life.

I want what's best for my family, me and the people that God has given me to care for and be cared for by but there is a disconnect between what I do each day and what I "think" and "say" to establish my sense of ethical responsibility and an ensuing lifestyle to match.

James says, "...And a harvest of righteousness is sown in peace by those who make peace."

In the Message, it says it like this, "You can develop a healthy, robust community that lives right with God and enjoy its results only if you do the hard work of getting along withe each other, treating each other with dignity and honor."

I have learned that in spite of my desire to want what's right, I try to achieve it combatively at times when an attitude of patience and peace-making is a better path. My personality doesn't shy away from conflict and at times looks for it to solve problems. This can be good when stuff needs to come to the surface that has been simmering below the surface for too long but many things that simmmer just need to have the burner shut off. That is not natural to my consciousness and I have seen that no matter what the issue is - large or small, that i tend to be ready to resolve most problems head on in full force, when many issues are better left alone. Sowing peace in my life looks a lot like avoiding the first punch at a problem and seeking the shalom of a community rather than being the first one in line to critique, condemn, catalyze the issue or conflate an issue pasts its necessary limits. I'm very judicial at times and as a result have little room for grace and patience.

The flip side is that there are some who do everything they can to avoid conflict and brush issues under the carpet or have many simmering pots full of issues that have rarely been dealt with which makes for a lot of simmering pots and a lot of collective heat, ready to be let off at an untimely place and in an untimely manner.

I guess both types of people struggle to sow peace. My type wants to deal directly and scare up the issue asap - to "nip it in the bud" as they say whereas the other side doesn't nip anything in the bud and weeds begin to take over the life of the garden. Either way, both approaches do not seek to sow peace. Sometimes peace being sown means letting an issue go and giving grace while at other times it means letting an issue come to the surface and facing it with courage. These are difficult patterns of community life and probably the most difficult over time. Though in time, James tells us that if we continually (not perfectly) sow peace, then a harvest of right relationships and many other right things will result.

There's always space for some weeds in the garden yet, if there are two many weeds then it is no longer a garden.




Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared.

"The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?'

" 'An enemy did this,' he replied.
"The servants asked him, 'Do you want us to go and pull them up?'

" 'No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' " (Matt. 13:24-30)


This parable doesn't seem to line up exactly with what I'm learning yet the characteristics of taking on a problem that has come up seem to be very similar with the conclusion that James was writing with in his third chapter.

James notes,

"Real wisdom, God's wisdom, begins with a holy life and is characterized by getting along with others. It is gentle and reasonable, overflowing with mercy and blessings, not hot one day and cold the next, not two-faced. You can develop a healthy, robust community that lives right with God and enjoy its results only if you do the hard work of getting along with each other, treating each other with dignity and honor."

So it looks like we always come back to wisdom. Wisdom seems to always say something more and deeper and beyond our first thoughts and feelings in most situations. I know that I'm not afraid of conflict and conflict resolution but the path that I "viscerally" or "naturally" take to get there many times works against the very resolution that I'm seeking. It's more painful to wait, listen seek the path of wisdom in dealing with conflict which may or may not require what one feels or sense first. Whatever I feel, think or sense is the right thing to do, I have begun to ask myself two questions,

"Am I sowing seeds of peace?"

"What would wisdom do?"

I like asking what would wisdom do instead of what Jesus would do? I find it difficult to critique my own sense of ethics and whether I'm able to be true to the truth when I'm asking what Jesus would do. Many, including myself, find it easier to cast Jesus in our own image and refer to the aspects of his actions and personality that fit with our actions and personalities - we then can easily ask - WWJD?

I barely know the guy and yet I've been with him for years. Not knowing him well enough and the frustration with not knowing what he would actually do in a given situation drives me to an impatient appraisal of who I think he is. I then speak of him doing what I would really do - and I can do all of this without even thinking about it. Then I parade Jesus' name and reputation around to other people to show them why I'm right and ethical in my actions.

WWJD is designed to hurt us and discomfort us (though at times it can comfort) more than to confirm our imposed personal ethics or to allay our fears of being wrong. So I find it more realistic and safer to ask, what would wisdom do. This doesn't circumvent Christ but allows us to see him in the context of wisdom, as he is our wisdom from God according to Scripture. I think we can all freely admit we need a lot of growth in wisdom. If Christ is our wisdom then he retains the ability to lead us to wisdom and to embody wisdom and its implications for difficult decisions. In this we do not look past Christ to Wisdom but look to wisdom as a paradigm through which Christ lived ethically and obediently to the Father.

Consistently asking these questions and then doing the hard work of listening to the answers and not just asking the questions, has a promise - a harvest of right relationships and a bunch of other... right things.

-Nathan Smith (inspiration from humiliation)

Beauty

"Before the beautiful—no, not really before but within the beautiful—the whole person quivers. He not only 'finds' the beautiful moving; rather, he experiences himself as being moved and possessed by it."

-Hans Urs von Balthasar

“To buy or not to buy, a miscarriage of hope”

I walk on water, a sea of broken glass and grace
Peering down for a misty reflection
Of eyes that have seen her face
Lingering in a room that still has her taste

Her scent now overgrown
A memory holding my hand but I’m still alone
Calling back a love that’s out on loan
Everyone else holding what once was my own

Maybe we were never meant to be this close
Too much of one ingredient
Makes for a lethal but lengthy dose
Cast down eyes filled with remorse

Abortion reeks of choices made
But miscarriages end life a little too late
Instead , it’s just a rescue rope frayed,
A song written but never played

Why begin at all to only begin again?
Not able to even call her a friend
Unable to rescue what’s been lost
Spring fruit now covered by the frost

It really sucks when it doesn’t make sense
And I’m sure you’re not asking for my two pence
But it’s wrong when what makes sense only dies
Slowly but surely right in front of your eyes

Some say goodbye and it goes away
Some say hello and it stays another day
Wishing this didn’t happen but also for one more day
But I know it’s a day that’s long gone, so leave me alone okay

Some ask if I would change a thing
A hushed pause, and I breathe “no”
I’m only weary of the question
And the miscarriage of hope.

Tomorrow I’ll wake and for one moment forget
It’ll be nice, I’m sure, I’ll bet
But where were you my dear forgotten thought
When in a moment I get to drown in the choices I have bought.

A miscarriage speaks of a world we’ll never know
Somebody break the hourglass so that time will finally be old.
A miscarriage speaks of a world so alive and full
A safe place – where time can’t take from us what we were supposed to hold

Miscarried

I knew a love once
With whom I almost married
Her eyes were like magic
But then our love miscarried

Was it meant to be?
I don’t like to ask that question
I just know it was right
She was a friend, and the best one

All the beautiful pieces
Fit together like rain
Pouring down this mountain
And then - down a drain

Why does it come
With such force and such beauty?
Then slip from our hands
Deep desire turning to duty

We knew it should last
Forever and then some more
But it dropped out of school
And made the sound of slamming door

We should’ve taken it home
Into it’s room nice and warm
But it bled out of our souls
And then it joined the unborn

I knew a love once
With whom I almost married
Her laughter was my sunshine
But then our love miscarried.

We threw caution to the wind
So some said our love was premature
I don’t care what they say
They were wrong and just a little too sure

Don’t expect me to believe them
Or shop at their store
Because everything they were selling
Just made me want more


I don’t know why it happened
Why my heart closed the door
I know it wanted to open
Free to dance and to explore

Was it the safest place
To hurt this much?
Why does He let us love
Only to hand us a crutch?

Now her hand has slipped from mine
Maybe on to another man
He might be good for her
Maybe a lot more sublime

All I know is that I once knew a love
With whom I almost married
She brought me back to life
But then our love miscarried

A heart deep with riches
And hurt I cannot soothe
Our love really did miscarry,
And I’ll never know what I really did lose

David wins

I saw such a man sin so great
that he filled those around with so much hate
and then his heart broke with so much shame
He called to One who broke silence with his name

I saw a woman marry a man
they hadn't kissed or caressed until they clasped hands
Friends cheering them on like game day fans
all because they had stuck to the plan

I saw a woman pregnant and in love
she held his hand and he held her white glove
Amazing Grace was their song while Eden stared past the loss
towards Heaven whose gaze always stares back past the cross

He resurrects the dead and dying cold
A simple breath to bring freedom to the sold
A gentle smile speaks a word so strong
A Shepherd's staff and arms that reach so long

Pleasing beauty, making things beautiful
All things received and nothing too old
Whatever you have, He'll take and then He'll give
Whatever you break, he'll re-make for a gift
Whatever you fake, he'll shake like a sieve
Whenever you scream, He'll whisper "I still live."

It never ends

I hate losing what you love the most
where heartache becomes your only host
I hate life's lessons learned
When wisdom is your only return
I shake my fist at a forever sky
and wage war on battles that end in a tie
Losing is only half the battle
getting dragged by a horse instead of sitting on the saddle
I hate screwing up
for someone else to get down
I hate being upfront
just to see a row of frowns
It's easier to feel pain when you cut yourself
Instead of from someone else, those who have your heart's wealth
They say hope should finish every song
I say hope's a dirty word, even if it is wrong
I hate being jailed away from where I belong
All because I hurt the thing that makes my heart long
Keep it alive they say
let it grow to live another day
I say what about now?
What about today?
This rhyme doesn't have a good finish
because it never ends, it never goes away

"We must love one another or die."
-W. H. Auden

How does the Holy Spirit empower really?

Steve Chalke talks about how that whenever two people love one another, there is always one party who loves more than the other and that the one who loves less (if you can quantify love) actually ends up having more power than the one who loves more. By loving deeply and kindly and sacrificially you may put the person that you love in a position to have more power than you do.

I was thinking about this and wholeheartedly agree but thought to myself that the person who loves more still needs to have power to accomplish what we've been given to do on the planet and therefore where does that power come from. If you love less, you don't have power but the power for the person who gives up the power still needs a source of strength and influence instead of just being a doormat or a scapegoat. This is where the Holy Spirit comes in and it seems can only come in when we are weak and powerless because we have given up our rights to have power through loving those with whom we don't see a reciprocation of love. The lack of power as a result of love enables the Holy Spirit to rush in and fill the void and empower us.

If we seek power from others by not being vulnerable, not giving in and not loving then the power we have is legitimate power but it is our own and we got it through sin and selfishness. We still have strength and power to hand out but the use of it is actually to give it up in order to love others at times and therefore its use isn't only a direct show of power but also the ability to empty oneself of the power that we have a right to use to protect ourselves thereby allowing the Holy Spirit to move in through our own emptying in. The Holy Spirit couldn't come to earth until Christ left - when his presence and power left the earth - the Spirit came and empowered the disciples for what - to love through preaching, teaching, sacrificing, dying, etc... but not through violence.

John Ortberg's seven political sins

This is an article that I found out about on a friend's facebook notes and went and looked up on this page,

http://blog.christianitytoday.com/outofur/archives/2008/11/john_ortbergs_l.html



John Ortberg's Lessons from the Election

The seven deadly sins of evangelicals in politics.

by John Ortberg

My son has a bumper sticker on his car that reads: “I poke badgers with spoons.” Its significance is not self-evident to everybody who reads it, so let me tell you the story.

It comes from a British stand-up named Eddie Izzard. Eddie grew up in the church, and heard early on about the doctrine of original sin, but was a little fuzzy on the concept. He assumed that it meant that priests get tired of hearing the same old boring confessions time after time—greed, lust, gluttony, and lying to the tax man. Eddie thought the priests wanted to hear some truly original sins.

So he came up with something he figured no one had ever confessed before: “I poke badgers with spoons.” My wife thought it was so funny that she had it printed on a bumper sticker and placed it on my son’s car. Oddly enough, he sometimes fails to appreciate that his parents are two of the funniest people in the world. But he wanted the car. So he gets the sticker that goes with it.

Debates have raged for centuries now over the phrase “original sin,” which of course doesn’t actually show up in the Bible. Augustine argued that there is a fundamental flaw, a bentness, that gets passed on to every human being before they are even born. (He believed it was intrinsic to the sex act, which may be part of why he never had a little Augustine, Jr.--at least not legitimately.) The classic counter-argument was raised by Pelagius, who claimed that each human being was a blank slate, a morally neutral free agent who had a clean shot at maintaining perfect innocence. Pelagius clearly never had children.

The church came down, with a few caveats, on the side of Augustine and not Pelagius. But Eddie Izzard gets a shout out now and then. The Vatican recently published a list of sins (such as environmental transgressions) which, if not completely original, at least give an updated twist to the old seven deadlies.

Which brings me to the election...

I am a political junkie. During a presidential campaign, I will often buy a couple of newspapers a day just to keep up. But it strikes me that presidential campaigns can often bring out the worst as well as the best in us.So I want to propose the “Seven Deadly Sins of Evangelicals and Politics.” You may have a few of your own to add. But the spirit of such lists in the past was not to add to our store of information but to contrition. So feel free to confess while you read.

Messianism. The sin of believing that a merely human person or system can usher in the eschaton. This is often tipped off by phrases like: “The most important election of our lifetime” (which one wasn’t?); or “God’s man for the hour.”

Selective Scripturization. The sin of using Scripture to reinforce whatever attitude toward the president you feel like holding, while shellacking it with a thin spiritual veneer. If the candidate you like holds office, you consistently point people toward Romans 13: “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established.” If your candidate lost, you consistently point people to Acts 4:10 where Peter and John say to the Sanhedrin: “Judge for yourselves whether it is right in God’s sight to obey you rather than God.” It’s just lucky for us the Bible is such a big book.

Easy Believism. This is the sin of believing the worst about a candidate you disagree with, because when you want them to lose you actually want to believe bad things about them. “Love is patient, love is kind,” Paul said. “Love does not delight in evil, but rejoices in the truth.” But in Paul’s day nobody ran for Caesar. There was no talk radio.

Episodism. The sin of being engaged in civic life only on a random basis. The real issues never go away, but we’re tempted to give them our attention only when the news about them is controversial, or simplistic, or emotionally charged. Sustained attention to vital but unsexy issues is not our strong suit.

Alarmism. A friend of mine used to work for an organization that claimed both Christian identity and a particular political orientation. They actually liked it when a president was elected of the opposite persuasion, because it meant they could raise a lot more money. It is in their financial interests to convince their constituents that the president is less sane than Jack Nicholson in The Shining. Alarmists on both sides of the spectrum make it sound like we’re electing a Bogeyman-in-Chief every four years. I sometimes think we should move the election up a few days to October 31.

One Issue-ism. Justifying our intolerance of complexity and nuance by collapsing a decision into a simplistic and superficial framework.

Pride. I couldn’t think of a snappy title for this one. But politics, after all, is largely about power. And power goes to the core of our issues of control and narcissism and need to be right and tendency to divide the human race into "us" vs. "them."

What might happen if the world were to see those of us who claim to be the church vote, and speak, and campaign, and respond to the results in a humble and repentant spirit?

John Ortberg is editor-at-large of Leadership and pastor of Menlo Park Presbyterian Church in Menlo Park, California. He writes a monthly column on our sister site www.LeadershipJournal.net.

Who's in charge?

Our job is to provide a safe environment for people to encounter Christ through the Scriptures , community, service and solidarity and to guard from inaccurate teaching but also the lack of teaching the full message of the Gospel so that people in the Church wouldn’t lead others people to self-destruction and selfishness. That doesn’t mean that we can’t lead people to know themselves, achieve self-realization and to become the themselves more and more – the person God created them to be. Instead our tradition and the presiding paradigm teaches that we are to deny self as both our identity and flesh rather than as the just the flesh - the selfish destructive person inside of us who we really aren’t as the Scripture has shown us in Romans 7.

Learning from others is something our tradition does poorly because we are too triumphalistic and think we don’t need to learn from other faiths or traditions because we’re on the right side of it all to begin with. I think this is one of the most arrogant and detrimental attitudes of our tradition and believe it to be very sinful and destructive, un-Biblical and un-Christ like. There are many reasons for that from my understanding. One is that every great religious idea that we found our tradition on especially and the great doctrines of our faith in Scripture – they’ve all been borrowed from other religions and philosophies and re-calibrated for our own use and understanding. We aren’t as original as we think we are.

How does this effect my view of Scripture? For myself Scripture is not truth – God is, Jesus is. Christ said it Himself - way/truth/life is a person, not a book or propostion and Scripture is an accommodation for us to reveal that truth - it is not in and of itself a crystallized truth - it is a truth giver, communicator and norm for truth, but it is not truth. It isn't a necessity for God to reveal Himself to us, it's his choice and He chooses to do so through different means - Scripture, experience, community, nature, sense and conviction, and these are all accommodations not necessities that God provides for us. God doesn’t have to accommodate anyone but He chooses to most of the time because of his love and as a result of the flip side of this conversation, it is possible that many can encounter Christ without Scripture and still know truth, live truth, preach truth, etc… The Bible doesn't have handcuffs on truth, it is just the best way to encounter it in its fullness and freedom but it doesn't at the same time lock all of humanity out from accessing "truth" if they don't have the Bible or have never read it.

Anniversary

I just realized that I have been writing on this blog for 3 years this month. The first post was on the 25th of November just 3 days away. I wrote about my brother, Lonnie, he's a hero of mine and he's given me another nephew to love on. A lot has changed since that post. A lot can happen in three years. A lot. Wow! Blessings to all the bloggers.

Gibran, Dylan and Armstrong - Do we really belive this?

I hear babies cry...... I watch them grow
Theyll learn much more.....than Ill never know
And I think to myself .....what a wonderful world


The colors of a rainbow.....so pretty ..in the sky
Are there on the faces.....of people ..going by
I see friends shaking hands.....sayin.. how do you do
Theyre really sayin...*spoken*(I ....love....you).

I hear babies cry...... I watch them grow
*spoken*(you know their gonna learn
A whole lot more than Ill never know)
And I think to myself .....what a wonderful world
Yes I think to myself .......what a wonderful world.

- Louis Armstrong



Come gather 'round people
Wherever you roam
And admit that the waters
Around you have grown
And accept it that soon
You'll be drenched to the bone.
If your time to you
Is worth savin'
Then you better start swimmin'
Or you'll sink like a stone
For the times they are a-changin'.

Come writers and critics
Who prophesize with your pen
And keep your eyes wide
The chance won't come again
And don't speak too soon
For the wheel's still in spin
And there's no tellin' who
That it's namin'.
For the loser now
Will be later to win
For the times they are a-changin'.

Come senators, congressmen
Please heed the call
Don't stand in the doorway
Don't block up the hall
For he that gets hurt
Will be he who has stalled
There's a battle outside
And it is ragin'.
It'll soon shake your windows
And rattle your walls
For the times they are a-changin'.

Come mothers and fathers
Throughout the land
And don't criticize
What you can't understand
Your sons and your daughters
Are beyond your command
Your old road is
Rapidly agin'.
Please get out of the new one
If you can't lend your hand
For the times they are a-changin'.

The line it is drawn
The curse it is cast
The slow one now
Will later be fast
As the present now
Will later be past
The order is
Rapidly fadin'.
And the first one now
Will later be last
For the times they are a-changin'.

- Bob Dylan



Your children are not your children.
They are the sons and daughters of Life’s longing for itself.
They come through you but not from you,
And though they are with you, yet they belong not to you.
You may give them your love but not your thoughts.
For they have their own thoughts.
You may house their bodies but not their souls,
For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams.
You may strive to be like them, but seek not to make them like you.
For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth.
The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far.
Let your bending in the archer’s hand be for gladness;
For even as he loves the arrow that flies, so He loves also the bow that is stable.

-Khalil Gibran

Semper Reformata!

From Holiness to Wholeness

From Righteousness to Nobility

From Obedience to Wisdom

From Confirmation to Affirmation

From Paternally Partonizing to Participatory Partnership

From Aid to Trade

From Systems to Sustainability

From Programs to Projects

From Credentials to Credibility

From Authoritarian Hierarchy to Collaborative Co-Creativity

From Paid Pastors to Shepherd-making Sheep.

From Education to Discovery

From Adventure to Quest

From honorable hi-jacking to Renewal and Redemption

From tuition to intuition

From disciplines to rhythms

From Elitism to Egalitarianism

From Dependence to Independence

From Independence to Interdependence

From conforming to deforming

From deforming to reforming

From One to Oneness

From Catholic to Collaborative

From Me to You

From You to Me

From Us to All

From All to Him

From Him to All

From Him to Us

From Him to You

From Him to Me

From Him to Himself

And For Him

And Because of Him

And In Him

And To Him

And without Him

Emptiness



"He was Supreme in the beginning and - leading the resurrection parade - he is supreme in the end. From beginning to end he's there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe - people and things, animals and atoms - get properly fixed and fit together in vibrant harmonies, all because of his death,his blood that poured down from the Cross."

- Paul the Apostle to the Colossians

Shalom dilating

"The opposite of sin is not morality, it is grace - not to cancel out or match or even one up, but to overwhelm and absorb incrementally yet not all at once either. If it were all at once, we would be overwhelmed and absorbed to the point of dangerous goodness - the destruction and demise of our own deceit and coping creations - too much, too soon for a broken human spirit that needs kind increments and dignified doses. It only waits for us, within us, around us - that fruitful economy of which our name is attached. It is unfailingly full yet pregnant with indiscovery. Its leaks break into our world, pinning down our atmosphere with dam-breaking potential, longing for the second Flood, not of death, but of life. I drag my soul to its oasis, longing for a refreshing sprinkle from the crack in the desert rock. Laying below, exhausted and saturated by the heat, only able to open and close the cracked lips of my life-leathered face to receive. At times it is sweet, at others, it is bitter. It rushes with force unspeakable and whirlpools of frightening fury, waiting, waiting for it's unleashed lavishing. Each day I lay farther and farther from the spring to comfort in its expansive shelter from the heat, and now, only now I glimpse upward. The sands of time have shifted, it has become a sheer mountain, and the crack is no crack at all. It is now a breach - a breach that longs for its day, water-falling from its overflow, a river running to and fro searching endlessly for the canyon it created to fill, to reverse, to chance its last flow - for Tomorrow the cascading caverns will fill with no one to know - only to become dark chasms deep deep below. And the whipping winds of fear, fury, shame and foe, they will not reach us from under the crushing toe. They will only froth the peaks of the waves of grace that churn and chant over us as we stare past them into space, into the heavens, and into His face. Maranatha! And until then, petition, hospitalize, sustain, create, love, un-burden, hope - and all in the name of Grace!

-Nathan (kind of)